Saturday, Nov 1st, 2014
One hears thunder unexpectedly! First comes fear, then a sharpening of one’s vision. Recall a close brush with danger — a falling branch, an automobile accident barely avoided, an escape from a potentially violent confrontation. Such incidents arouse every nerve fiber in your body in a brief wave of terror, but soon, once the danger has passed, give way to a heightened awareness of the world. The same process also occurs with other types of shock — the loss of a job, the sudden departure of a loved one, business failure and so on.
The lasting impact of a major shock can either be stimulating or debilitating, depending upon one’s strength of character. The critical factor is the ability to shake off fear, thereby transforming anxiety into a laser-sharp perception of the world around you.
When overtaken by crisis, the wise search their hearts for inner strengths in order to face their life with courage. This often means daring to take an unexpected path — to bounce back quickly and self-confidently after failures, to have faith in the eternal when confronted with death.
We tend to think of shock only in the context of unpleasant events. We can also be jarred, however, by the sudden release of tension that comes with unexpected joy or success. To keep your bearings in the aftershock of either trauma or victory, it is essential that your inner compass be aligned with ‘true north’, that magnetic force which guides you toward fulfillment of both your deepest desire, and your highest destiny.
For A Deeper Meaning
I-Ching Hexagram 51 – Chen – the Arousing (Shock, Thunder)
the trigram above – CHEN – the Arousing, Thunder
the trigram below – CHEN – the Arousing, Thunder
from The I Ching or Book of Changes by Richard Wilhelm, Cary F. Baynes, Hellmut Wilhelm and C. G. Jung
The hexagram Chen represents the eldest son, who seizes rule with energy and power. A yang line develops below two yin lines and presses upward forcibly. This movement is so violent that it arouses terror. it is symbolized by thunder, which bursts forth from the earth and by its shock causes fear and trembling.
Shock brings success.
Shock comes – oh, oh!
Laughing words – ha, ha!
The shock terrifies for a hundred miles,
And he does not let fall the sacrificial spoon and chalice.
The shock that comes from the manifestation of God within the depths of the earth makes man afraid, but this fear of God is good, for joy and merriment can follow upon it.
When a man has learned within his heart what fear and trembling mean, he is safeguarded against any terror produced by outside influences. Let the thunder roll and spread terror a hundred miles around: he remains so composed and reverent in spirit that the sacrificial rite is not interrupted. This is the spirit that must animate leaders and rulers of men – a profound inner seriousness from which all outer terrors glance off harmlessly.
THunder repeated: the image of SHOCK.
Thus in fear and trembling
The superior man sets his life in order
And examines himself.
The shock of continuing thunder brings fear and trembling. The superior man is always filled with reverence at the manifestation of God; he sets his life in order and searches his heart, lest it harbor any secret opposition to the will of God. Thus reverence is the foundation of true culture.
Nine at the beginning means:
Shock comes – oh, oh!
Then follow laughing words – ha, ha!
The fear and trembling engendered by shock come to an individual at first in such a way that he sees himself placed at a disadvantage as against others. But this is only transitory. When the ordeal is over, he experiences relief, and thus the very terror he had to endure at the outset brings good fortune in the long run.
Six in the second place means:
Shock comes brining danger.
A hundred thousand times
You lose your treasures
And must climb the nine hills.
Do not go in pursuit of them.
After seven days you will get them back again.
This pictures a situation in which a shock endangers a man and he suffers great losses. Resistance would be contrary to the movement of the time and for this reason unsuccessful. Therefore he must simply retreat to heights inaccessible to the threatening forces of danger. he must accept his loss of property without worrying too much about it. When the time of shock and upheaval that has robbed him of his possessions has passed, he will get back again without going in pursuit of them.
Six in the third place means:
Shock comes and makes on distraught.
If shock spurs to action
One remains free of misfortune.
There are three kinds of shock – the shock of heaven, which is thunder, the shock of fate, and, finally, the shock of the heart. The present hexagram refers less to inner shock than to the shock of fate. In such times of shock, presence of mind is all too easily lost; the individual overlooks all opportunities for action of mutely lets fate take its course. But if he allows the shocks of fate to induce movement within his mind, he will overcome these external blows with little effort.
Nine in the fourth place means:
Shock is mired.
Movement within the mind depends for its success partly on circumstances. If there is neither a resistance that might be vigorously combated, nor yet a yielding that permits of victory – if, instead, everything is tough and inert like mire – movement is crippled.
Six in the fifth place means:
Shock goes hither and thither.
However, nothing at all is lost.
Yet there are things to be done.
This is a case not of a single shock but of repeated shocks with no breathing space between. Nonetheless, the shock causes no loss, because one takes care to stay in the center of movement and in this way to be spared the fate of being helplessly tossed hither and thither.
Six at the top means:
Shock brings ruins and terrified gazing around.
Going ahead brings misfortune.
If it had not yet touched one’s own body
but has reached one’s neighbor first,
There is no blame.
One’s comrades have something to talk about.
When inner shock is at its height, it robs a man of reflection and clarity of vision. In such a state of shock it is of course impossible to act with presence of mind. Then the right thing is to keep still until composure and clarity are restored. But this a man can do only when he himself is not yet infected by the agitation, although its disastrous effects are already visible in those around him. If he withdraws from the affair in time, he remains free of mistakes and injury. But his comrades, who no longer heed any warning, will in their excitement certainly be displeased with him. However, he must not take this into account.